Sep 18, 2009

Snail Shells


Now the soul is in some way attached to the pleasant things of life through the senses of the body. Through the eyes it delights in material beauty, through the ears it inclines to melodious sounds, and so it is also affected by smell, taste, and touch, as nature has disposed to be proper to each. Hence, as it is attached to the pleasant Snailthings of life through the sensible faculty as if by a nail, it is hard to turn away from them. It has grown up together with these attachments much in the same way as the shellfish and snails are bound to their covering of clay; and so it is slow to make such movements, since it drags along the whole burden of a lifetime. As such is its condition, the soul is easily captured by its persecutors with the threat of confiscation of property or loss of sonic other things that are coveted in this life; and so it gives in easily, and yields to the power of its persecutor.



- Gregory of Nyssa, The Beatitudes









To read more on this particular beatitude, visit Orthodox Way of Life

Sep 17, 2009

What is Peace?


Surely it is nothing else but a loving disposition towards one's neighbor. Now what is held to be the opposite of love? It is hate and wrath, anger and envy, harboring resentment as well as hypocrisy and the calamity of war. Do you see for how many different diseases this single word is an antidote? For peace is equally opposed to every one of the things mentioned, and wipes out these evils by its own presence. Just as illness vanishes when health supervenes, and as no darkness is left when light begins to shine, so also when peace appears, all the passions connected with its opposite are eliminated.







- Gregory of Nyssa, The Beatitudes


Sep 12, 2009

Creating Our Own Enemy

In order to be right about anything, the mind has the need to find someone or something that is wrong. In a sense, the mind is always looking for an enemy (the person who is “wrong”), since without an enemy, the mind is not quite sure of its own identity. When it has an enemy, it is able to be more confident about itself. Since the mind also continually seeks for certainty, which is a by-product of the desire to be right, the process of finding and defining enemies is an ongoing struggle for survival. Declaring enemies is, for the mind, not an unfortunate character flaw, but an essential and necessary task.

Unfortunately, being right is not what people really need, even though a great deal of their lives may be taken up in its pursuit. Defense of the ego is almost always a matter of trying to be right. Interestingly enough, Jesus never once suggeted to His disciples that they be right. What He did demand is that they be righteous. In listening to His words we find that we spend almost all our energy in the wrong direction, since we generally pursue being right with every ounce of our being, but leave being good to the weak and the naive.

- Archimandrite Meletios




For a more complete discussion of this topic, go to Father Stephen's site - Glory to God for All Things

Sep 11, 2009

For His Mercy Endures Forever!

Patrick Henry Reardon gives insight into the repeated phrase "For His mercy endures forever" in the Psalms...



Psalm 135 insists, literally in every verse, that the root of all of God's activity in this world, beginning even with the world's creation, is mercy - hesed.  This mercy is eternal - le'olam - "forever."

Mercy is the cause and reason of all that God does.  He does nothing, absolutely nothing, except as an expression of His mercy.  His mercy stretches out to both extremes of infinity.  "For His mercy endures forever" is the palimpsest that lies under each line of Holy Scripture.  Thus, too from beginning to end of any Orthodox service, the worCrocuses 2009d "mercy" appears more than any other word.  The encounter with God's mercy is the root of all Christian worship.  Everything else that can be said of God is but an aspect of His mercy.



Mercy is the defining explanation of everything that God has revealed of Himself.  Every Orthodox service of worship, from Nocturnes to Compline, is a polyeleion [or "manifold mercy"], a celebration of God's sustained and abundant mercy.  What we touch, or see, or hear, or taste - from the flames that flicker before the icons and the prayers our voices pour forth, to the billowing incense and the mystic contents of the Chalice - all is mercy.

Mercy is the explanation of every single thought that God has with respect to us.  When we deal with God, everything is mercy; all we will ever discover of God will be the deepening levels of His great, abundant, overflowing, rich and endless mercy.  "For His mercy endures forever" is the eternal song of the saints.

- from Christ in the Psalms

Psalm 135


Oh, give thanks to the LORD, for He is good!
For His mercy
endures forever.
Oh, give thanks to the God of gods!
For His mercy
endures forever.
Oh, give thanks to the Lord of lords!
For His mercy
endures forever:

To Him who alone does great wonders,
For His mercy
endures forever;
To Him who by wisdom made the heavens,
For His mercy
endures forever;
To Him who laid out the earth above the waters,
For His mercy
endures forever;
To Him who made great lights,
For His mercy
endures forever—
The sun to rule by day,
For His mercy
endures forever;
The moon and stars to rule by night,
For His mercy
endures forever.

To Him who struck Egypt in their firstborn,
For His mercy
endures forever;
And brought out Israel from among them,
For His mercy
endures forever;
With a strong hand, and with an outstretched arm,
For His mercy
endures forever;
To Him who divided the Red Sea in two,
For His mercy
endures forever;
And made Israel pass through the midst of it,
For His mercy
endures forever;
But overthrew Pharaoh and his army in the Red Sea,
For His mercy
endures forever;
To Him who led His people through the wilderness,
For His mercy
endures forever;
To Him who struck down great kings,
For His mercy
endures forever;
And slew famous kings,
For His mercy
endures forever—
Sihon king of the Amorites,
For His mercy
endures forever;
And Og king of Bashan,
For His mercy
endures forever—
And gave their land as a heritage,
For His mercy
endures forever;
A heritage to Israel His servant,
For His mercy
endures forever.

Who remembered us in our lowly state,
For His mercy
endures forever;
And rescued us from our enemies,
For His mercy
endures forever;
Who gives food to all flesh,
For His mercy
endures forever.

Oh, give thanks to the God of heaven!
For His mercy
endures forever.