Second, there are the anchorites or hermits, who have come through the test of living in a monastery for a long time, and have passed beyond the first fervor of monastic life. Thanks to the help and guidance of many, they are now trained to fight against evil. They have built up their strength and go from the battle line in the ranks of their members to the single combat of the desert. Self-reliant now, without the support of another, they are ready with God's help to grapple single-handed with the vices of body and mind.
[Comment by Joan Chittister, OSB, The Rule of Benedict]
If any paragraph in the rule dispels the popular notion of spirituality, surely this is it. Modern society has the idea that if you want to live a truly spiritual life, you have to leave life as we know it and go away by yourself and "contemplate," and that if you do, you will get holy. It is a fascinating although misleading thought. The Rule of Benedict says that if you want to be holy, stay where you are in the human community and learn from it. Learn patience. Learn wisdom. Learn unselfishness. Learn love. Then, if you want to go away from it all, then and only then will you be ready to do it alone.
There is, of course, an anchorite lurking in each of us who wants to get away from it all, who finds the tasks of dailiness devastating, who looks for God in clouds and candlelight. Perhaps the most powerful point of this paragraph is that it was written by someone who had himself set out to live the spiritual life as a hermit and then discovered, apparently, that living life alone is nowhere near as searing of our souls as living it with others. It is one thing to plan my own day well with all its balance and its quiet and its contemplative exercises. It is entirely another rank of holiness to let my children and my superiors and my elderly parents and the needs of the poor do it for me.